“Don’t say something permanently hurtful just because you’re temporarily upset.” – Buddhist Boot Camp, Facebook
I grew up in a loud family where yelling was an acceptable way of communicating and anger was an accepted emotion. “I yell because I care” was my Dad’s motto and somehow we knew that was true. His yelling not only didn’t hurt us - it showed us how very much he did, indeed, love us.
In the Sinn family, frustration is expressed by cussing profusely and/or kicking inanimate objects – never people, never animals – just objects. Project isn’t going well? Insufficient progress? Toss your hat on the ground and stomp on it – you’ll feel better in no time, guaranteed.
This kind of behavior is not understood by most folks. To many, anger is an unpleasant scary emotion that causes one to recoil – it’s not the simple emotional currency it is in my family. Our anger is as quickly forgotten as it is to heat up. No apologies needed; the explosion happened and now it’s over, no permanent damage done.
As I quickly discovered, expressing anger the way my family does causes damage and can result in irreparable harm.
When I was younger and had much more going on, as well as much more at stake, I was angry a lot. I lost my temper easily and hurt a lot of people along the way. I remember how my kids used to come to me tentatively with a problem, nervously laughing about whether they should “unleash the She Bear” in me. At the time it seemed funny, now not so much.
My form of anger is the verbal knife – sharp, cutting, cruel. I don’t kick objects – I leave scars. Now that my kids are grown and age has leveled my hormones, life is calmer and I rarely lash out. Anger is less of an issue for me than it’s ever been, but occasionally it rears its ugly red-eyed head. I am reminded how powerful my old friend is and how important it is to control her.
One of my favorite books about anger was published in 1985 and spent some time on the New York Times Best Seller List. In The Dance of Anger, Harriet Goldhor Lerner, Ph.D. offers these thoughts: 1.) “Anger is a signal” – a powerful one to tell us what’s going on in and around us. 2.) “Anger is neither legitimate nor illegitimate, meaningful nor pointless. Anger simply is.” 3.) “If feeling anger signals a problem, venting anger does not solve it.” 4.) “Those of us who are locked into ineffective expressions of anger suffer as deeply as those of us who dare not get angry at all.” 5.) Learn to recognize the true source of the anger, rather than simply display the symptoms. “What is the real issue? What about this situation makes me angry?”
Lerner’s notion is for us to learn to “use anger as a tool for change” – rather than a weapon. She advocates learning better communication skills as an important part of that.
Another way of looking at anger is from a philosophical or Buddhist perspective. C. JoyBell C. puts it well: “Anger is like flowing water; there's nothing wrong with it as long as you let it flow…On flowing water travels little paper boats; paper boats of forgiveness. Allow yourself to feel anger, allow your waters to flow, along with all the paper boats of forgiveness. Be human.”
Jim Butcher says, “Anger is just anger. It isn't good. It isn't bad. It just is. What you do with it is what matters…You can use it to build or to destroy. You have to make the choice." This is a very helpful, powerful way to look at anger – as a catalyst for needed change.
Jim Butcher says, “Anger is just anger. It isn't good. It isn't bad. It just is. What you do with it is what matters…You can use it to build or to destroy. You have to make the choice." This is a very helpful, powerful way to look at anger – as a catalyst for needed change.
An old friend of mine, John R. Rifkin, Ph.D., wrote an also very useful book called The Healing Power of Anger. “ In it, he describes anger as containing energy – energy which makes us more action-oriented. He says, “Power is the use of energy to act on the work so that it meets your needs. This energy frequently comes from anger when we are responding to an injury.”
I like thinking of my old red-eyed friend Anger in this way – as a tool, a source of energy, a catalyst. The trick is to breathe and count to 10 before I pop off and say things I regret, doing damage that can’t be undone.
This, from the Buddhist Boot Camp Facebook page, is a habit I am trying to establish: “Before speaking (or typing), ask yourself these three questions - Is what I’m about to say true? Is it necessary? Is it kind? If it’s not all three, don’t say, email or text it. Become a contributor to a quieter, more honest and sincere world. Be part of the solution, not the pollution.”
My red-eyed friend likes this approach. It’s good for her self-esteem and what’s good for Lady Anger is certainly good for me.